Wholesale Memories [TOTAL RECALL]

From the Chicago Reader (June 8, 1990). — J.R.

TOTAL RECALL

*** (A must-see)

Directed by Paul Verhoeven

Written by Ronald Shusett, Dan O’Bannon, Jon Povill, and Gary Goldman

With Arnold Schwarzenegger, Rachel Ticotin, Sharon Stone, Ronny Cox, Michael Ironside, Mel Johnson Jr., and Marshall Bell.

The most influential SF movies of the past two decades are still very much with us, not only as landmarks but as continuing influences on newer release. 2001: A Space Odyssey (1968) gave us a whole slew of standbys, from the use of familiar brand names in outer space to a sense of visual design that, as critic Annette Michelson once put it, dissolved the very notion of the “special effect” as it was previously understood. In 1977 Star Wars popularized the notion of SF adventure as continuous action; and Close Encounters of the Third Kind the same year brought a certain pop religiosity (or perhaps one should say pseudoreligiosity) back to the genre, a combination of De Mille and Disney that sanctified Spielberg lighting as a means of bestowing halos on deserving characters, creatures, or locations.

Alien (1979) revitalized the claustrophobic horror-film dynamics of The Thing (1951), internalizing the monstrous and echoing David Cronenberg’s feature of 1975, They Came From Within. Read more

The Vanity of Autodestruction: WE CAN’T GO HOME AGAIN

Written for the Abril 2012 issue of Caimán Cuadernos de Cine. — J.R.

Nick was a gambler — a gambler who often lost.

— Susan Ray in Don’t Expect Too Much

One of the paradoxes of Nicholas Ray’s legend is that in order for it to function, he can’t be regarded simply as either a Hollywood director or as a struggling maverick, but as both. Seen exclusively as the former, he becomes the faceless but coherent and competent metteur en scene of A Woman’s Secret (1949) or Flying Leathernecks (1951). Seen exclusively as the latter, he becomes the personal but incoherent auteur of We Can’t Go Home Again (1973).

A similar problem has informed the career of Ray’s most important disciple, Jean-Luc Godard, another tormented romantic widely regarded as a leftist visionary when he made La chinoise and Week End in 1967, when his work was still sufficiently close to commercial cinema to reflect some of its slickness and glamour. But following May 1968, once he deliberately divested himself of that slickness and glamour and his films had to be judged on their political insights and their political utility alone, he was no less appropriately regarded as misguided and obtuse. Read more

Notes on the Work of John Cassavetes

These program notes for a John Cassavetes retrospective in July 1980 were commissioned by the Museum of Modern Art’s Film Department, which as I recall edited them fairly substantially. (My subsequent “review” of the retrospective for The Soho News, “The Tyranny of Sensitivity,” is already available on this site.) I no longer have the unedited version, but I’ve tweaked this version in a few spots for style as well as factual accuracy without altering any of its opinions, some of which I might no longer share. -– J.R.

JOHN CASSAVETES, FILMMAKER AND ACTOR

June 20–July 11, 1980

“I Can’t Give You Anything But Love,” the cornball anthem that sounds       so memorably through the final moments of Cassavetes’ THE KILLING       OF A CHINESE BOOKIE, might be a fair enough theme song for what his contribution to movies is all about: a radical commitment to people that goes beyond mere thought.

His attitude is one that often has been difficult to grasp, for in over        three decades as director, writer, and actor, he has seldom encouraged,     or even allowed, a detached appraisal. For someone like me, who grew     up watching his performances in films and live TV dramas in the fifties before experiencing the raw shock and revelation of SHAD0WS in 1961,      a disinterested account of what that shock meant is perhaps impossible.     Read more

Paris Journal (May-June 1973)

From Film Comment (May-June 1973). — J.R.

LES IDOLES, Marc’O’s film version of his theater piece, originally opened in Paris in May, 1968, when many of its spectators were out in the street and presumably had other things to think about. It was released again early this year; but after a nominal run in one of several new mini-cinemas that have springing up lately all over the Left Bank, it seemed to vanish into oblivion a second time, only to re-emerge in a neighborhood house in early February, where it is currently playing. Talent does usually seem to find a way to reassert itself. Marc’O’s sarcastic parody about the making and merchandising of pop has nothing particularly profound or original to “say” about its subject, but it happens to have three of the liveliest performances in the modern French cinema.

Bulle Ogier, Jean-Pierre Kalfon, and Pierre Clementi, as the three pop stars, dive into their parts with such enthusiasm and expertise that the screen comes alive with their electric energies, and one can only speculate on how much more spectacular they must have been on the stage. (Despite some clever attempts at adaptation, LES IDOLES stubbornly remains another variant of filmed theater — a good thing to have, under the circumstances, but like Shirley Clarke’s ingenious recording of THE CONNECTION, it cannot really offer an equivalent to the excitements of a live performance.) Read more

Just Jost

From Film Comment (January-February 1982); reprinted in my book Film: The Front Line 1983. My thanks to Jon Jost himself for furnishing me with the frame grabs from Last Chants for a Slow Dance and Stagefright. — J.R.

1. “This is a movie, a way to speak. It is bound, like all systems of communication, with conventions. Some of these are arbitrarily imposed, some are imposed by economic or political pressures, some are imposed by the medium itself. Some of these conventions are necessary: They are the commonality through which we are able to speak with one another in this way. But some of these conventions are unnecessary, and not only that, they are damaging to us, they are self-destructive. Yet we are in a bad place to see this. We are in a theater.” Jon Jost, addressing the camera and spectator in Speaking Directly (1974).

2. Despite five substantial and in many ways remarkable features under his belt since 1974, and nineteen shorts since 1963, Jon Jost at 38 is still a long way from becoming even an arcane household name in this country. Not that he makes it easy on anyone. His originality, technical virtuosity, and political sophistication have all tended to work against him by showing the rest of us up — thereby banishing him from most of the restricted genre and market classifications designed to protect us from his scorn, under avant-garde and mainstream umbrellas alike. Read more

The Importance of Being Perverse (Godard’s KING LEAR)

This appeared in the April 8, 1988 issue of the Chicago Reader and is reprinted in my first collection, Placing Movies: The Practice of Film Criticism. — J.R.

KING LEAR

*** (A must-see)

Directed and written by Jean-Luc Godard

With Peter Sellars, Burgess Meredith, Jean-Luc Godard, Molly Ringwald, Norman Mailer, Kate Miller, Leos Carax, and Woody Allen.

Jean-Luc Godard’s latest monkey wrench aimed at the Cinematic Apparatus — that multifaceted, impregnable institution that regulates the production, distribution, exhibition, promotion, consumption, and discussion of movies — goes a lot further than most of its predecessors in creatively obfuscating most of the issues it raises. Admittedly, Hail Mary caused quite a ruckus on its own, but mainly among people who never saw the film. King Lear, which I calculate to be Godard’s 34th feature to date, has the peculiar effect of making everyone connected with it in any shape or form — director, actors, producers, distributors, exhibitors, spectators, critics — look, and presumably feel, rather silly. For better and for worse, it puts us all on the spot; as Roland Barthes once wrote of Pier Paolo Pasolini’s Saló, it prevents us from redeeming ourselves.

From its birth, a table-napkin contract signed by Godard and producer Menahem Golan of Cannon Films at the Cannes Film Festival in 1985, to its disastrous world premiere at Cannes two years later, the project has always seemed farfetched and unreal, even as a hypothesis. Read more

Poet of Loneliness (WHAT TIME IS IT THERE?)

From the March 1, 2002 issue of the Chicago Reader. — J.R.

What Time Is It There?

**** (Masterpiece)

Directed by Tsai Ming-liang

Written by Tsai and Yang Pi-ying

With Lee Kang-sheng, Chen Shiang-chyi, Lu Yi-ching, Miao Tien, Cecilia Yip, and Jean-Pierre Léaud.

After hearing the adagio of a Schubert chamber work: there is nothing more beautiful than the happy moments of unhappy men. This might serve as a definition of art. — The Diaries of Kenneth Tynan

Toward the beginning of his essay “The Crack-Up,” F. Scott Fitzgerald notes that “the test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function.” That might well describe the agenda of a poetic and philosophical Taiwanese-French feature, Tsai Ming-liang’s glorious two-part invention What Time Is It There?, which premiered at Cannes last year and is opening at the Music Box this week (assuming the theater reopens after some trouble with health inspectors). It feels more contemporary, at least from a global perspective, than any other new movie in town, and central to it is an examination of separateness and togetherness, unity and disparity in two separate countries in two separate parts of the world. Read more

Bushwhacked Cinema

The following was commissioned for and included in the 17th edition of the Time Out Film Guide, (2008), and is being reprinted with the publisher’s permission. Thanks also to John Pym, the book’s editor, who proposed that I write this piece so that it would come out before the Presidential election. –J.R.

BUSHWHACKED CINEMA

by Jonathan Rosenbaum

When the history of American movies during the eight-year reign of George W. Bush (2001-2009) eventually comes to be written, one might hypothesize that the commercial development of the mobile phone during the 1980s and 1990s and the introduction of the iPod during the first year Bush took office were crucial in setting the stage for some of the basic conditions of that era. Arguably for the first time, one could easily sustain one’s ignorance about and indifference to one’s fellow citizens even while sharing the same public space with them–on the street or in other public locations dedicated to some form of transport: terminals, buses, subways, trains, planes, fairgrounds, theme parks, and, above all, cinemas.

So the phenomenon of a U.S. President who, to all appearances, preferred to remain blissfully (and strategically) ignorant about the news and the overall state of the world, and ran his office accordingly, was part and parcel of this growing trend to eliminate the public sphere from American life and subdivide the entire culture and society into `special interest’ groups and niche markets. Read more

Rivette, The Long and Short of It

Written for the April 2015 issue of Sight and Sound. — J.R.

lamourfou

out1-leaudogier

Jacques Rivette’s preference for longer films over shorter ones has led to many alternate versions over the course of his career, starting with a two-hour version of  L’amour fou (1968, 250 min.) that the director disowned, though it premiered in Paris at the same time as the longer one, and attracted fewer spectators. The differences between the 750-minute Out 1 (1970), composed as an eight-part serial, and the 260-minute Out 1: Spectre (1971), designed as a feature, are far more important: the first is a free-form comedy whereas the second, a tightly edited nightmare fashioned out of the same footage, took Rivette a year to put together, with a separate editor.  Most fascinating of all is the fact that the same shots sometimes have substantially different meanings and impacts. Fortunately, both versions are now available in a lovely German box set from Absolut Medien in which the serial has optional English subtitles. Together and separately, these two films remain Rivette’s key achievement, along with L’amour fou and the 1974 Celine and Julie Go Boating.  (For the latter, Rivette even signed a contract stipulating that his comedy wouldn’t run over two hours, but then everyone who saw the 185-minute work print agreed that it shouldn’t be cut.) Read more

Why I Like TOUGH GUYS DON’T DANCE: A Conversation with Justin Bozung

The following is a slightly revised and rearranged dialogue recorded for a podcast in January 2014 and reworked a little over a year later for a  book by Justin Bozung about Norman Mailer’s films, then cut from the book due to a lack of space the following year. –- J. R.

 Mailer in Provincetown

Tough-Guys-Dont-Dance

JUSTIN BOZUNG: My first question for you is, Why in the hell are you and I the only two people in the world that love this film?

JONATHAN ROSENBAUM: Well, we aren’t quite the only two — there’s also my friend Mark Rappaport, who, like Mailer, is both a filmmaker and a writer. But it’s true, there aren’t many others. And I can’t speak authoritatively about why other people don’t like the film, but I will say that I’ve never been a fan of Mailer’s three previous films. And I use the word “film” deliberately and advisedly, because Tough Guys Don’t Dance is above all a movie; it’s the only thing of his that has some resemblance to Hollywood. And he has a flair for it.

I saw what I believe was one of its first screenings, soon after it was (probably) shown at Telluride, at the Toronto Film Festival. Read more

1941 (1979)

Written for The Unquiet American: Transgressive Comedies from the U.S., a catalogue/ collection put together to accompany a film series at the Austrian Filmmuseum and the Viennale in Autumn 2009. — J.R.

1941 (1979)

One of Steven Spielberg’s most underrated films is
not only a virtuoso piece of filmmaking but a flagrant
piece of mean-spiritedness and teenage irreverence
that underlines aspects of his work that his more popular
and commercially successful works tend to either
disguise or rationalize. Both of these qualities
are partially the contributions of cowriter Robert
Zemeckis –- who exhibits these traits more independently
on such later features as Used Cars (1980)
and Forrest Gump (1994). But there’s also a strain
that one might associate with the more progressive
and Tashlinesque reflexes of a Joe Dante, helping to
explain why John Wayne not only refused indignantly
to play in this comedy but also tried to persuade
Spielberg that making such a movie was tantamount
to spitting on the American flag. In Spielberg’s
hands, much of the comedy here seems to derive
from a desire to see large sets destroyed as if they
were Tinker toy constructions, complete with tuttifrutti
mixtures of splattered paint, and without the
messy inconvenience of either deaths or morals. Read more

Hope Springs Eternal [The Best Films of 1999]

From the Chicago Reader (January 7, 2000). — J.R.

I find critics’ near unanimity about hits and favorites a bit of a bore, even when I agree with some of their choices. Disputes are far more interesting, because they make artistic and political differences clearer and more meaningful. Perhaps because I’m drawn to cinema that can theoretically change the world — and me — I can’t see much purpose in commemorating movies whose prime aim seems to be to make me forget the world outside the theater. The remake of The Thomas Crown Affair and an evening of channel surfing, no matter how enjoyable either might be, are of roughly equal irrelevance.

Nineteen ninety-nine was a pivotal year in movies, clarifying where a lot of people stood and who they were. This kind of definition was encouraged by the existential stocktaking that came with the end of the millennium — the compiling of more best-film lists than usual (of the 90s, of the century) and more generalized meditating on the state of the art and the medium. (After finishing my own best-of-the-90s list for the last issue of the year, I discovered that all but one of the movies had an interesting trait in common: they hadn’t been reviewed in the New Yorker. Read more

Kim Novak as Midwestern Independent

This article was originally published in Stop Smiling no. 27 (“Ode to the Midwest”) in 2006. It’s also reprinted in my collection Goodbye Cinema, Hello Cinephilia.  — J.R.

Kim Novak as Midwestern Independent

It’s possible that the star we know as Kim Novak was partially the invention of Columbia Pictures  —- conceived, as the Canadian critic Richard Lippe puts it, both as a rival/spinoff of Marilyn Monroe and as a replacement for the reigning but at that point aging Rita Hayworth. At least this was the favored cover story of Columbia studio head Harry Cohn, whom Time magazine famously quoted in 1957 as saying, “If you wanna bring me your wife and your aunt, we’ll do the same for them.” It was also the treasured conceit of the American press at the time, which was all too eager to heap scorn on Novak for presuming to act — just as they were already gleefully deriding Monroe for presuming to think. But Monroe, as we know today, was considerably smarter than most or all of the columnists who wrote about her. And Kim Novak — a major star if not a major actress — had something to offer that was a far cry from updated Hayworth or imitation Monroe (even if the latter was precisely what Columbia attempted to do with her in one of her first screen appearances, in the 1954 Judy Holliday vehicle Phffft! Read more

End or Beginning: The New Cinephilia

Published in Screen Dynamics: Mapping the Borders of Cinema, coedited by Gertrud Koch, Volker Pantenburg, and Simon Rothoehler and published by the Austrian Film Museum in 2012. A year later, this was already out of date in some particulars, but I haven’t attempted to update it.  — J.R.

ShoalsTheatre

Shoals Theater, Florence, Alabama, 1948

ShoalsTheatercirca2008

Shoals Theater, Florence, Alabama, 2008

It’s a strange paradox, but about half of my friends and colleagues think that we’re currently approaching the end of cinema as an art form and the end of film criticism as a serious activity, while the other half believe that we’re enjoying some form of exciting resurgence and renaissance in both areas. How can one account for this discrepancy? One clue is that most of the nay-sayers tend to be people around my own age (66) or older whereas most of the optimistic ones are a good deal younger (most of them under 30).

I tend to feel much closer to the younger cinephiles on this issue than I do to the older ones. But I must admit that much of the confusion arises from the fact that the two groups typically don’t mean the same things when they use terms like “cinema,” “film,” “movie,” “film criticism,” and even “available”. Read more