Jonathan Rosenbaum

Written for a Persian collection about Béla Tarr, published in May 2016. — J.R.

My first encounter with the work of Béla Tarr was Damnation (1987), seen in 1989, followed soon afterwards by Almanac of Fall (1984), but the point at which I became an acolyte rather than a mere fan was Sátántangó (1994), which remains for me the towering pinnacle of his work.  Other favorites include The Turin Horse (2011) and his nearly impossible-to-see short film The Last Boat (1989), but I know plenty of other viewers who were first won over by Werckmeister Harmonies (2000), and another good starting point might be Tarr’s 1982 production of Macbeth (1982), made for Hungarian television in only two shots.

Most of his films qualify as black comedies filmed in black and white, spiritual without being religious and peopled most often by grubby and not especially honorable individuals who are followed with lengthy takes and elaborately choreographed camera movements that implicate the viewer in their activities and thwarted destinies. Starting with Damnation, they are mostly written by the great Hungarian novelist László Krasznahorkai, whose endless and labyrinthine sentences in his novels are as relentless and as passionately serene as Tarr’s camera movements. Read more

It seems incredible that Terence Davies, the greatest living English filmmaker, has made only five features in two decades. His first documentary, a multifaceted, mesmerizing, and eloquent essay about his native Liverpool, is as autobiographical and as intensely personal as his Distant Voices, Still Lives (1988) and The Long Day Closes (1992), so that his evolution as a lapsed Catholic and as a homosexual are as operative here as his working-class background and his taste in music and cinema. Being made up chiefly of found footage, this film lacks the mise en scene of its predecessors, but it has the added benefit of Davies’ voice-over narration, which, thanks to his training and experience as an actor, has an enormous performative power. (Check out the witty way he conveys his disdain for the Beatles through his delivery of one of their best-known refrains.) 72 min. (JR) Read more

This appeared in the Chicago Reader (July 30, 1993). –J.R.

THE LONG DAY CLOSES

**** (Masterpiece)

Directed and written by Terence Davies

With Leigh McCormack, Marjorie Yates, Ayse Owens, Nicholas Lamont, Anthony Watson, Tina Malone, and Jimmy Wilde.

I began making films [out of] a deep need . . . to come to terms with my family’s history and suffering, to make sense of the past and to explore my own personal terrors, both mental and spiritual, and to examine the destructive nature of Catholicism. Film as an expression of guilt, film as confession (psychotherapy would be much cheaper but a lot less fun). — Terence Davies

With The Long Day Closes English filmmaker Terence Davies completes his second autobiographical trilogy. (Faber and Faber has conveniently published the screenplays of the six films — all his films to date —  with an introduction by Davies, under the title A Modest Pageant.) I haven’t seen the first trilogy — Children (1976), Madonna and Child (1980), and Death and Transfiguration (1983) — but the first two parts of the second, shot in 1985 and 1987 and distributed as a single feature, Distant Voices, Still Lives (1988), still strikes me as one of the greatest of all English films. Read more

• From the Chicago Reader (November 27, 1998), and reprinted in my collection Essential Cinema and on the BFI Blu-ray of the film. In his audiovisual essay on the latter release, Geoff Andrew rightly corrects my error, below, of describing the ax murder victim as Demy’s Lola, not von Sternberg’s Lola Lola. — J.R.

The Young Girls of Rochefort

Rating **** Masterpiece

Directed and written by Jacques Demy

With Catherine Deneuve, Françoise Dorléac, George Chakiris, Gene Kelly, Danielle Darrieux, Michel Piccoli, Grover Dale, Jacques Perrin, Geneviève Thénier, Henri Crémieux, and Jacques Riberolles.

As eccentric as this may sound, Jacques Demy’s 1967 Les demoiselles de Rochefort is my favorite musical. Yet despite my 30-year addiction to the two-record sound track, the first time I was able to see the movie subtitled was a couple of weeks ago — helpful considering my faltering French. It’s certainly the odd musical out in terms of both its singularity and its North American reputation — a large-scale tribute to Hollywood musicals shot exclusively in Rochefort in southwest France, and an unabashedly romantic paean to American energy and optimism that’s quintessentially French. It has a score by Michel Legrand that’s easily his best, offering an almost continuous succession of songs with lyrics by Demy, all written in alexandrines (as is a climactic dinner scene that’s spoken rather than sung); choreography that ranges from mediocre (Norman Maen’s frenchified imitations of Jerome Robbins) to sublime (Gene Kelly’s choreography of his own numbers); and perhaps the most beautiful dovetailing of failed and achieved connections apart from Shakespeare and Jacques Tati’s Playtime, shot during the same period. Read more

From the Chicago Reader (October 1, 1989).

It’s hard to say what Terence Davies’s powerful masterpiece is about — growing up in a working-class family in Liverpool in the 40s and 50s — without making it sound familiar and lugubrious. In fact, this beautiful memoir, conceivably one of the greatest of all English films, is so startling and original that we may not have the vocabulary to do it justice. Organized achronologically, so that events are perceived more in terms of emotional continuity than of narrative progression, the film concentrates on family events like weddings and funerals and on songs sung at parties and the local pub. It’s clear that Davies’s childhood, which was lorded over by a brutal and tyrannical father, was not an easy one, yet the delight shown and conveyed by the well-known songs makes the experience of this film cathartic and hopeful as well as sorrowful and tragic. (There are some wonderful laughs as well.) Much of the film emphasizes the bonds between the women in the family and their female friends, although there’s nothing doctrinal or polemical about its vision, and the purity and intensity of its emotional thrust are such that all the characters are treated with passion and understanding. Read more

From the December 22, 2000 Chicago Reader. — J.R. 

“If she slipped she recovered her footing, and it was only afterward that she was aware of having recovered it each time on a slightly lower level.” Edith Wharton’s encapsulation of the narrative form of her tragic (and sexy) 1905 novel, describing the progressive defeat of socialite Lily Bart by the ugly indifference of Wharton’s own leisure class, is given an extra touch of Catholic doom in Terence Davies’s passionate, scrupulous, and personal adaptation, which to a surprising degree preserves the moral complexity of most of the major characters. It’s regrettable if understandable that the Jewishness of social climber Sim Rosedale (Anthony LaPaglia) is no longer an issue, and Lawrence Selden, Lily’s confidante, is somewhat softened by a miscast Eric Stoltz, but the cast as a whole is astonishing — especially Gillian Anderson as Lily and Dan Aykroyd in his finest performance to date. Davies feels and understands the story thoroughly, giving it a raw emotional immediacy that would be unthinkable in the shopper-friendly adaptations of Merchant-Ivory and their imitators, and the film’s feeling for decor and costumes, derived from both John Singer Sargent paintings and Orson Welles’s The Magnificent Ambersons, is exquisite. Read more

From the Chicago Reader (April 5, 1996). — J.R.

The Neon Bible

Directed and written by Terence Davies

With Gena Rowlands, Diana Scarwid, Jacob Tierney, Denis Leary, Leo Burmester, Frances Conroy, and Peter McRobbie.

Two paradoxical facts about Terence Davies’s first film adaptation:

(1) It follows fairly closely The Neon Bible, a novel written by John Kennedy Toole for a literary contest in the mid-50s, when he was 16 — a decade before he finished work on his second novel, A Confederacy of Dunces, and about 15 years before he, still unpublished, committed suicide (A Confederacy of Dunces was published ten years later, The Neon Bible ten years after that). I don’t care much for The Neon Bible, a hackneyed mood piece set in a rural backwater of the deep south, but I think the movie, which seems 100 percent Davies, is wonderful.

(2) Of all the English-speaking films shown at Cannes last May, the two that got the most boorish and least comprehending reception by the English-speaking press were The Neon Bible and Jim Jarmusch’s Dead Man, though for nearly opposite reasons. Jarmusch, who’s long been criticized for coasting along in Down by Law, Mystery Train, and Night on Earth on the same kind of hip humor he virtually invented for Stranger Than Paradise, finally broke free and did something bold, original, political, dark, scary, outspoken, witty, and often beautiful — a black-and-white western that should be opening here sometime next month. Read more

From the Chicago Reader (June 14, 1991). — J.R.

SWAN LAKE — THE ZONE

*** (A must-see)

Directed by Yuri Illienko

Written by Sergei Paradjanov and Illienko

With Victor Solovyov, Liudmyla Yefymenko, Maya Bulhakova, Pylyp Illienko, and Victor Demertash.

One of the most fascinating things about Russian cinema is that we still know next to nothing about it. There are the socialist realist holdovers (Little Vera, for example, and Freeze — Die — Come to Life) and wannabe American releases (Taxi Blues), but the rest of the recent Soviet pictures that have made it to Chicago are interesting mostly because of what remains obscure and intractable about them — their refreshingly and, at times, bewilderingly different views of life and art.

The films that constitute the most obvious reference points in Soviet film history — a few key classics by Eisenstein, Pudovkin, Dovzhenko, Kuleshov, Vertov, and closer to the present, the films of Paradjanov and Tarkovsky — have practically nothing to do with what ordinary Soviet moviegoers see most of the time. Even worse, we can’t take it for granted that these avant-garde works necessarily represent the best that innovative Soviet cinema has to offer, or that what we see of the Soviet mainstream is necessarily the best either. Read more

Posted on Indiewire on January 6, 2012, with different illustrations. — J.R.

Critical Consensus: Kent Jones and Jonathan Rosenbaum Discuss Robert Bresson and Jean-Luc Godard

By Kent Jones, Eric Kohn and Jonathan Rosenbaum | Indiewire January 6, 2012 at 11:20AM

Editor’s note: Critical Consensus is a biweekly feature in which two critics from Indiewire’s Criticwire network discuss new releases with Indiewire’s chief film critic, Eric Kohn. Here, Jonathan Rosenbaum (formerly of the Chicago Reader) and Kent Jones (executive director of the World Cinema Foundation and editor-at-large at Film Comment) discuss two legendary filmmakers: Robert Bresson, the subject of a retrospective beginning at New York’s Film Forum today, and Jean-Luc Godard, whose “Film Socialisme” comes out on DVD and Blu-ray on January 10. More details on films opening this week follow after the discussion.

ERIC KOHN: There’s no easy way to have a short conversation about Robert Bresson without shortchanging a career spanning 13 films and widely considered paramount to 20th-century film history. Bresson’s Catholicism, his narrative precision, use of non-actors and painterly formalism have been analyzed many times over.

However, the Bresson retrospective that begins at Film Forum today ahead of a national tour, and includes 35mm prints of 11 films, is the first one in 14 years. Read more