Jonathan Rosenbaum

I wouldn’t call this a masterpiece, but it’s certainly honorable and original. I suspect that a major reason why Ari Folman’s animated nightmare has been picking up some sizable awards–best picture by the National Society of Film Critics, best foreign-language film at the Golden Globes–is that it does something that the mainstream U.S. news media more or less refuses to do. It allows the American public to express its disgust and horror for what’s currently happening in Gaza. In a similar way, albeit far more indirectly, roughly two year ago, Clint Eastwood’s Letters from Iwo Jima allowed many of us to cope a little better with some of our rage and sorrow about the occupation of Iraq. And as I noted at the time in my capsule review for that film, Waltz with Bashir also suggests that distinguishing between meaningful and senseless wars may be a civilian luxury. [1/12/09] Read more

DREAMS FROM MY FATHER:  A STORY OF RACE AND INHERITANCE by Barack Obama (New York: Three Rivers Press) 1995, 480 pp.

This book, which I’m still reading (I’m in its final section, about Kenya), is considerably more powerful, both as writing and as autobiography, than Obama’s follow-up book, The Audacity of Hope: Thoughts on Reclaiming the American Dream. For me the most striking episode so far occurs in New York, and, significantly enough, it occurs at the movies. (Most of the gist of this episode can be found on pp. 123-125, towards the end of the first of the book’s three main sections, “Origins”.)

During a visit from Obama’s (white) mother, she finds an ad for a downtown revival of Black Orpheus in the Village Voice, which she describes as the first foreign film she ever saw, when she was 16 and in Chicago and “thought it was the most beautiful thing I’d ever seen.” She and Obama and his sister Maya go to the revival house in a cab (the cab is a typically telling novelistic detail), and halfway through the picture Obama finds himself seething at what he finds racist and paternalistic in this white, French depiction of black and brown Brazilians in the Rio favelas during Carnival — which he describes as “the reverse image of Conrad’s dark savages” [in Heart of Darkness]. Read more

This is one of a series of essays that I wrote in 2007 about four Fassbinder films for Madman, the Australian DVD label. The other three — on Martha, Katzelmacher, and The Bitter Tea of Petra von Kant — can be found elsewhere on this site. —J.R.

I’m still trying to figure out what I think of Rainer Werner Fassbinder (1945-1982). An awesomely prolific filmmaker (he turned out seven features in 1970 alone), he became the height of Euro-American fashion during the mid-70s, then went into nearly total eclipse after his death from a drug overdose –- reminding    us that the fates of the fashionable can often be precarious.

Openly bisexual, tyrannical on his sets, and habitually dressed in a leather jacket, Fassbinder cut a starlike figure in the firmament of New German Cinema, though he was hardly alone. If the French New Wave of the 60s was mainly about films, the New German Cinema of the 70s was mainly about filmmakers, and each of the best-known directors had a claim to fame that was mainly a matter of public image: eccentric exhibitionism crossed with German romanticism (Werner Herzog), existentialist hip crossed with black attire and rock ‘n’ roll (Wim Wenders), Wagnerian pronouncements (Hans-Jürgen Syberberg), a dandy’s stupefied worship of shrines and divas (Werner Schroeter), and so on. Read more

Cinema. Film Study. What a pity that the left hand rarely knows what the right hand is doing, and vice versa.

Thanks to the generosity of Girish Shambu, I’m the happy owner of a copy of Timothy Barnard’s retranslated, reselected, and annotated edition of André Bazin’s What is Cinema?, recently published in a handsome hardcover by www.caboosebooks.com, based in Montreal, with Varvara Stepanova’s 1922 woodcut of Charlie Chaplin, Sharlo Takes a Bow, gracing the cover.

First, here is the selection: “Ontology of the Photographic Image,” “The Myth of Total Cinema,” “On Jean Painlevé” (a short fragment that Barnard has translated for the first time), “An Introduction to the Charlie Chaplin Persona,” “Monsieur Hulot and Time,” “William Wyler, the Jansenist of Mise en Scène,” “Editing Prohibited,” “The Evolution of Film Language,” “For an Impure Cinema: In Defense of Adaptation,” “Diary of a Country Priest and the Robert Bresson Style,” “Theatre and Film (1),” “Theatre and Film (2),” and “Cinematic Realism and the Italian School of the Liberation”.

Regrettably, the 354-page book, with a ten-page Publisher’s Foreword, the aforementioned 13 essays by Bazin, 61 pages of helpful annotation, a combined 19-page Glossary of Films and Film Title Index, and a six-page Index of Names, is unavailable to most people outside of Canada, and for legal reasons, including copyright laws, you can’t even order this from Canadian Amazon. Read more

I’m sorry that the Chicago Reader in its current issue chooses not to acknowledge that it’s anything special or worthy of more than cursory notice, but  Edward Yang’s A Brighter Summer Day is probably the greatest Taiwanese film ever made, and it doesn’t turn up here often. Doc Films is showing it at 7 pm. Here’s my original capsule review, only slightly updated:

Bearing in mind Theodore Dreiser’s An American Tragedy, this astonishing 230-minute epic (1991) by Edward Yang (1947-2007), set over one Taipei school year in the early 60s, would fully warrant the subtitle “A Taiwanese Tragedy.” A powerful statement from Yang’s generation about what it means to be Taiwanese, superior even to his later masterpiece (and final film) Yi Yi (2000), it has a novelistic richness of character, setting, and milieu unmatched by any other 90s film (a richness only partially apparent in its three-hour version). What Yang does with objects — a flashlight, a radio, a tape recorder, a Japanese sword — resonates more deeply than what most directors do with characters, because along with an uncommon understanding of and sympathy for teenagers Yang has an exquisite eye for the troubled universe they inhabit. This is a film about alienated identities in a country undergoing a profound existential crisis — a Rebel Without a Cause with much of the same nocturnal lyricism and cosmic despair. Read more

One of my favorite writers since childhood has been the prolific Fredric Brown (1906-1972), both for his mysteries and his science fiction. The former is much more plentiful than the latter—so much so that it’s been possible in recent years to publish practically all his science fiction in two thick hardcover volumes, From These Ashes (the short stories, 690 pages) and Martians and Madness (the novels, 633 pages). (The “madness” in the latter title partially relates to What Mad Universe, Brown’s best SF novel, as well as one of his very best SF stories, “Come and Go Mad”, although it also qualifies as an ongoing Brown theme in some of the mystery plots as well.)

On the other hand, it might take an AIG bonus to pay for all of Brown’s out-of-print mystery, crime, and detective fiction; some of the 19 or so limited-run paperback collections devoted to the stories that were published in the 80s and 90s now sell on the Internet for close to a thousand bucks apiece, and a few of the novels are comparably pricey.

Probably the two best known Hollywood features derived from Brown mysteries are Screaming Mimi (Gerd Oswald, 1958) and Crack-Up (Irving Reis, 1946)—the latter derived from a 1943 Brown novella called “Madman’s Holiday” that’s now available only in one of those limited-run paperbacks that currently sells for $995 and $950 on Amazon, hideous jacket (see below) and all. Read more

This review appeared originally in Fanzine, 6/26/08. –J.R.

Given the size of his achievement, it’s astonishing that Jacques Tati made only half a dozen features, none of them bad. But if I had to single out any of these as a lesser work, I’d pick Trafic (1971), the only one that qualifies as compromised.

Others might select Parade (1973), Tati’s final film –– because it was mainly shot on video and virtually dispenses with plot by basically following the contours of a far-from-spectacular circus performance. But they’d be wrong. Though it’s the least known Tati feature and the most modest in terms of budget, Parade is by no means Tati’s least ambitious or adventurous film. In some ways it even qualifies as his most radical –– in its refusal to clearly separate life from spectacle or prioritize professional performers over unprofessional spectators. Unfortunately, the less analytical and more sentimental celebrations of Tati –– including the charming 1989 documentary by the late Sophie Tatischeff about her father, In the Footsteps of Monsieur Hulot, that’s a bonus on the second disc here –– tend to overlook this radicalism.

Trafic, on the other hand, represented a conscious step backward for Tati. Read more

This was originally published by the Viennale in 2004 as part of a catalogue (Die Früchte des Zorns und der Zärtlichkeit) accompanying a program of John Ford films selected by Jean-Marie Straub and Danièle Huillet; it subsequently appeared online in Rouge no. 7 (2005). One can also access Kevin Lee’s two-part video featuring my commentary on both The Sun Shines Bright and Gertrud here and here. — J.R.

“The Doddering Relics of a Lost Cause”: John Ford’s The Sun Shines Bright

by Jonathan Rosenbaum

My father helped to run a small chain of movie theaters in northwestern Alabama that were owned by my grandfather while I was growing up. He and my mother weren’t cinephiles, but on two separate occasions they took the trouble to travel to cities in different states to attend world premieres in the South while I was growing up. One was for a big Southern film from a big studio (M-G-M), Gone with the Wind, held in 1939 in Atlanta. The other was for a small Southern film from a small studio (Republic Pictures), The Sun Shines Bright, held in 1953 in what I believe was a city in Tennessee — most likely Nashville or Chattanooga, possibly Memphis or Knoxville. Read more