Jonathan Rosenbaum

From the Toronto Festival of Festivals program (September 10-19, 1981).

To quote from my long review of Pulp Fiction and Ed Wood (which can be accessed on this site), “Fourteen years ago, when the Toronto film festival still had a sidebar called ‘Buried Treasures,’ selected each year by a guest critic, I was invited to take over that slot. I put together a program called ‘Bad Movies,’ intending to play with the ambiguity of the word ‘bad’ — the only thing these films had in common, apart from the fact that I liked them, was that each of them had been pegged with that label at some point….

“This was the theory, at any rate — that all my selections were good movies that had wrongly been considered bad. But in practice, the single smash success of the series, in terms of both attendance and audience response, was Wood’s Glen or Glenda?, a film appreciated by the audience only for its badness. And since then, the evidence increasingly provided by movie fanzines — which by now far outnumber “serious” film magazines — is that among film cultists, bad movies are immensely more popular than good ones. Or, to put it in more concrete terms, at that festival the North American premiere of the penultimate, two-part masterwork of Fritz Lang, [The Tiger of Eschnapur and The Hindu Tomb], one of the greatest filmmakers who ever lived, was much less popular than the latest replay of a low-budget exploitation item by an inept amateur. Read more

From the Bard Observer, March 30, 1964. The greatest teacher I’ve ever had, by far, was Heinrich Blücher, the husband of Hannah Arendt, who taught for many years at Bard College, and this was one of the two pieces of mine in the Bard Observer that he made a point of telling me that he liked. (The other one was an extended personal report on the Montgomery March that had appeared the previous spring.) From my present vantage point, I think this may have been my first really serious film review. I’ve done a light edit on it while transcribing it. -– J.R.

“Doctor Kubrick”: or How I Stopped Worrying and Learned to Love the Movie

By JON ROSENBAUM

The story is from Peter George’s Red Alert….A crazy American general sends a squadron of nuclear bombers to get in a first strike at Russia; after frantic efforts and unspeakable confusion, the American President manages to recall or have destroyed by the Russians all but one; this gets through and drops its bomb, which triggers off a nuclear death belt the Russians have secretly contrived; the picture ends with the world due to follow shortly.

— from a review of Dr. Read more

“A movie pours into us. It fills us like milk being poured into a glass.” — John Updike

From Film Comment (January-February 2001). –- J.R.

I blush to admit that I’ve still seen only half the eight features to date of Ousmane Sembene, made over a 33-year period as a supplement to his dozen or so volumes of fiction. Yet considering how difficult it generally is to track his remarkable and varied work on film or video that comes ridiculously close to qualifying me as an expert. (The fact that it typically takes a couple of years for a new Sembene film to reach these shores is commonly perceived as an African as opposed to American form of inertia, but I would think the responsibility for this state of affairs might be shared.)

The first and in many ways still the greatest of all African filmmakers — give or take a masterpiece or two each by Yousef Chahine, Souleymane Cissé, and Djibril Diop Mambety, among others — Sembene, born into the Senegal working class in 1923, started out as a gifted novelist who turned to filmmaking at the age of 40 chiefly in order to address more Africans. Yet because he’s a storyteller who regards film more as an extension of his prose than as an abstract calling, one of the clearest pleasures to be derived from his work is his propensity for reinventing the cinema – his own and everyone else’s — every time he embarks on a new feature. Read more

From the Jewish Daily Forward (November 9, 2012, for their November 16 issue). — J.R.

My suspicion that Steven Spielberg can’t really do historical films isn’t anything new, although the fact that he keeps trying shows at least how ambitious he can be. Conversely, the fact that he keeps failing, at least in my opinion, may point to a wider incapacity on the part of his audience, meaning you and me — a failure to grasp and sustain Abraham Lincoln as a myth the way that John Ford and his audience could when Ford made “Young Mr. Lincoln” with Henry Fonda in 1939.

Some of this, of course, can be accounted for by the radical changes in mainstream film-going over 73 years: an audience that has been subdivided by targeting strategies and ancillary markets, reduced mainly to kids, artificially inflated by advertising budgets and split among homes, computers and theaters on screens of different sizes, shapes and textures. But it’s also a sign that in “Lincoln,” we’re much further away from our historical roots than American moviegoers were in 1939, even when a master storyteller and myth-spinner is in charge.

Leaving aside “The Adventures of Tintin” and “War Horse” (neither of which I’ve seen), the diverse cavorting of Indiana Jones and the cartoon extravagance of “1941,” I think my troubles with Spielberg as a historian started with his ignorance about Jim Crow prohibitions in the Deep South involving the front seat of a car in “The Color Purple” (1985). Read more

From Sight and Sound (Summer 1973). – J.R.

FILM AS FILM: Understanding and Judging Movies

By V.F. Perkins

PENGUIN BOOKS, 35p

Responding polemically to some of the more antiquated notions found in Rotha, Lindgren, Manvell, Arnheim and others, the title of Victor Perkins’ short and engaging book carries a sympathetic resonance. A major part of his enterprise is to clear away cobwebs from the attics of film theory and lay a few outdated texbooks to rest, and ‘Film as Film’ adequately summarizes the central thrust of his yarious charges. But as we know, theories arc usually debunked to clear the way for newer models, and as soon as Perkins’ own theory gets under way, his title begins to seem much more inclusive than anything he claims to offer in his text. Unavoidably, alternate titles come to mind: “Action as Presentation”, or, perhaps more to the point, ‘Movie as Movie’.

As Perkins indicates in his preface, ‘The examples discussed are not drawn from the (rightly or wrongly) accepted classics of Film Art nor from the fashionable “triumphs” of the past few years, but generally from films which seem to representwhat the Movies meant to their public in the cinema’s commercial heyday.’ Read more

Slightly tweaked from its original appearance in the Autumn 1975 issue of Sight and Sound. — J.R.

Nashville

‘A dialectic collage of unreality,’ remarked pop singer Brenda Lee, emerging from the Nashville premiere in August. After a summer full of humourless rhetoric in the American press about ‘the true lesson of ‘Watergate’, ‘the failure of our civilization,’ ‘the long nauseating terror of a fall through the existential void,’ and equally grave matters — most of it implying that a movie has to be about ‘everything’ (i.e., the State of the Union) before it can be about anything — it was refreshing to discover that someone, at long last, had finally got it right. Even if Lee’s comment was intended as a slam, it deserves to be resurrected as a tribute. For if Nashville is conceivably the most exciting commercial American movie in years, this is first of all because of what it constructs, not what it exposes.

From the moment we begin with an ad for the film itself — a blaring overload of multi-media confusion — and pass to a political campaign van spouting banalities, then to a recording studio where country music star Haven Hamilton (Henry Gibson) is cutting a hilariously glib Bicentennial anthem, Nashville registers as a double-fisted satire of its chosen terrain, and it would be wrong to suggest that its targets of derision are beside the point, even if the angle of vision subsequently widens to take in more than just foolishness. Read more

An article commissioned by La Repubblica‘s weekly magazine D. in Italy for publication on February 1, 2017. A slight variation of this appeared as one of my columns in Caiman Cuadernos de Cine. — J.R.

I’ve never been adept at predicting the Oscars, and writing this shortly before the nominees are announced puts me at an even greater disadvantage. But the winners of the Golden Globes awards several weeks before the Academy Awards are a good indication of the overall trends in industry thinking. And the tendency in this year’s Golden Globes winners is a preference for ideological and aesthetic prestige over mainstream appeal: Moonlight for best drama, La La Land for best musical or comedy,  Isabelle Huppert in Elle and Emma Stone in La La Land for best actress, Casey Affleck in Manchester by the Sea and Ryan Gosling in La La Land. Otherwise, La La Land broke the record for prizes by winning seven in all, including also screenplay and direction (Damien Chazelle) and original score (Justin Hurwitz).

What generalizations can one reach about all four of the aforementioned prizewinners? A preference for gloom and doom over optimism that seems quite appropriate following the recent election of the United States’ own Silvio Berlusconi, Donald J. Read more

I will be reprinting the entirety of my first and most ambitious book (Moving Places: A Life at the Movies, New York: Harper & Row, 1980) in its second edition (Berkeley: University of California Press, 1995) on this site in eleven installments. This is the first.

Note: The book can be purchased on Amazon here, and accessed online in its entirety here. — J.R.

Acknowledgments

For specific, invaluable, and diverse forms of assistance to me in preparing this book, I owe particular thanks to Lizzie Borden, Meredith Brody, W. L. and Diane Butler, Ian Christie, David Ehrenstein, Aston and Mae Murray Elkins, Manny Farber, Carolyn Fireside, Sandy Flitterman, Vicki Hiatt, Penelope Houston, Allan Kronzek, Lorenzo Mans, David Meeker, Cynthia Merman, Patricia Patterson, Carrie Rickey, Paul Schmidt, Allan Sekula, Wally Shawn, Charles Silver, David Sobelman, Bobby Stewart, Beulah Sutton, Amos Vogel, and Bibi Wein;

the staffs of the Florence Public Library, Florence, Alabama; the Information Department at the British Film Institute in London; the Film Study Center at the Museum of Modern Art in New York; the Motion Picture Division of the Library of Congress in Washington, D.C.;

and National Endowment for the Arts, for an Art Critics Fellowship Grant which permitted me to launch this project in 1977. Read more

From Film Comment (March-April 1974). — J.R.

December 7: To enter the sound stage at Epinay-sur-Seine, a Parisian suburb where Alain Resnais is working on his new film about Alexandre Stavisky, you have to go through a heavy door that resembles the entrance to a bank vault, where you’re promptly greeted by Alexandre, a friendly dog who seems to be serving as the crew’s mascot (a younger dog named Sacha figures in the cast). Continuing past Alexandre, you weave your way through a labyrinth of construction that eventually resolves itself into a gargantuan neo-Lubitsch set comprising Stavisky’s office complex — a rather awesome 1933 décor the size of a country house that took forty people a month to build, even though it’ll only be used for a relatively short part of the film.

It’s the kind of set you can get lost in, with multiple exits and three separate stairways leading off of a giant central conference room with golden chandeliers, a large semi-circular table, light-green walls, tall windows with pink drapes, and no ceiling; a set where long hallways on the second landing go past doors that open on nothing, and members of the lighting crew move about in obscure corners carrying equipment and muttering to themselves. Read more

From Sight and Sound (Winter 1974-75). — J.R.

“The day I stop suffering, I’ll have become someone else.” “There’s no such thing as chance.” “To speak with the words of others — that’s what I’d like. That’s what freedom must be.” From the Café aux Deux Magots to the adjacent Flore, from the streets and sidewalks of a grayish Paris to other people’s flats, for the better part of 219 minutes, Alexandre (Jean-Pierre Léaud) continues to hold forth. “In May ’68 a whole café was crying. It was beautiful. A tear-gas bomb had exploded . . . a crack in reality opened up.” Charmingly, narcissistically, elaborately, endlessly: “I don’t do anything; I let time do it.” “Abortionists are the new Robin Hoods . . .the scalpel replaces the sword.” “The world will be saved by children, soldiers” (pregnant pause) “and fools.”

Much less talkative is his beloved Gilberte (Isabelle Weingarten—a Bresson discovery back for another nonperformance), who forsakes him to get married, and Marie (Bernadette Lafont), the older woman he lives with, casually exploits, and is clothed and fed by. But a verbal match of sorts is offered by the doleful and doelike Veronika (Françoise Lebrun, in an extraordinary, glowing debut), a promiscuous nurse he picks up one afternoon. Read more

From “Festival Journal,” The Soho News, October 13, 1981. Transes recently became available on a French DVD released by the World Cinema Foundation. –- J.R.

October 1: The best new movie I see all week is a particular favorite. I’ve been told, of Susan Sontag’s. I share much of her enthusiasm for the French/Moroccan coproduction Transes, directed by Ahmed El Maanouni, if only because this movie has some of the best sound-mixing and most infectious music I’ve heard in ages. Both of these are central aspects of its subject, the North African tour of an indigenous pop group called Nasa El Ghiwane, which comes from the Casablanca ghetto and sings about extreme poverty – a genuinely subversive male quintet whose popularity has spread like wildfire since the 60s. Originally banned from Moroccan radio and TV, they can automatically command an audience of 20,000 wherever they play in Algeria, Morocco, or Tunisia.

The movie starts wonderfully by establishing direct continuities between the music and the Casablanca ghetto (the latter traversed from a car window) -– a sequence that was almost cut by the local government until the powerful Nasa El Ghiwane group intervened; and the transitions throughout between both physical and aural subjects are handled with a remarkable ear and eye. Read more