From the Chicago Reader (October 3, 1995); slightly tweaked in late 2013. — J.R.
If, like me, you find things to admire in many of Gus Van Sant’s films, you may be especially gratified by what he’s done with this satirical anti-TV script by Buck Henry — suggested by a real-life crime and adapted from a Joyce Maynard novel — and a spot-on performance by Nicole Kidman that may be the best of its kind since Tuesday Weld’s wicked sexual turns in Pretty Poison and Lord Love a Duck. Charting the ruthlessness of an ambitious bimbo telecaster in Little Hope, New Hampshire, this staccato black comedy sustains its brilliant exposition and narration until the plot turns to premeditated murder, complete with hapless and semicoherent teenage accomplices. The movie loses much of its pitch and many of its laughs at this juncture, and there’s an uncomfortable tendency to equate the falsity and venality of TV too exclusively with Kidman’s character, thereby bypassing golden opportunities offered by Wayne Knight (as a station boss) and an uncredited George Segal to make the target less gender specific. But much of this is good nasty fun, with a fine secondary cast that includes Matt Dillon, Joaquin Phoenix, Alison Folland, Casey Affleck, Illeana Douglas, and Dan Hedaya; also look for striking cameos by David Cronenberg and screenwriter Buck Henry. Read more
Commissioned by The Chiseler, and posted there on July 4, 2020. — J.R.
My first encounter with Werner Herzog was at the Directors’ Fortnight at Cannes in 1973, where I first saw Aguirre, the Wrath of God in an English-dubbed version that included, if memory serves, a few Brooklyn accents in 16th century Peru. (This is why it took some rethinking and retooling before the film could be successfully exhibited in the U.S., in German with subtitles.) But what flummoxed me the most — in spite of the film’s awesome visual splendor and its crazed poetic conceits — was what Herzog revealed about the opening intertitle when I asked him about it during the Q & A.
The intertitle: “After the conquest and sack of the Incan empire by Spain, the Indians invented the legend of El Dorado, a land of gold, located in the swamps of the Amazon tributaries. A large expedition of Spanish adventurers led by Pizarro sets off from the Peruvian sierras in late 1560. The only document to survive from this lost expedition is the diary of the monk Gaspar de Carvajal.” Herzog’s cheerful admission: the bit about the document and the diary was a total lie, invented by him because he reasoned that people wouldn’t accept the film’s premises otherwise. Read more
From the July-August 2005 issue (NLR 34) of New Left Review.
An English translation of the first Daney collection cited below came out this year. — J.R.
Serge Daney, La Maison cinéma et le monde, Volume 1: Le Temps des Cahiers, 1962-1981
P. O. L.: Paris 2001
Serge Daney, La Maison cinéma et le monde, Volume 2: Les années Libé, 1981-1985
P. O. L.: Paris 2002
We could postulate three periods for the extraordinary flourishing of film culture brought about by the French New Wave: Before, During and After. André Bazin, of course, epitomized the first, as a founding editor of the Cahiers du Cinéma in 1951, a crucial contributor to auteur theory, and champion of postwar American films and Italian neo-realism against a stale French ‘quality cinema’. The Young Turks whom Bazin nurtured at the Cahiers — Jean-Luc Godard, Jacques Rivette, Claude Chabrol, Eric Rohmer, François Truffaut, and the somewhat younger Luc Moullet — mainly defined the second period: teenage iconoclasts who picked up the camera to become the stellar practitioners of the following decades.
Serge Daney (1944–92), who started out as a disciple of the New Wave crowd and described himself as a Bazinian early on, stands as the most original commentator of the third period, which he helped to usher in and continued to redefine up until his death from aids in 1992.
By Glauber Rocha, edited by Ismail Xavier. London/New York: I.B. Taurus, 2019, 306 pp., Hardcover: $110, Kindle: $85.
I’m strictly an amateur on the subject of Glauber Rocha (1939-1981), identified on the back cover of this pricey volume as “Brazil’s most important filmmaker and founder of the 1960s and ‘70s Cinema Novo movement”. But even a cursory glance at the limited availability of his films to Anglo-Americans without a grasp of Portuguese reveals that I have plenty of company, and this book offers us an invaluable starting-point for diminishing our ignorance. Eleven years in the making (and with ample confirmation that this painstaking care has paid off in terms of fluidity and clarity), with five individuals apart from Rocha listed on the title page — editor Xavier, general coordinator Lúcia Negib, Cecília Mello for final text and notes, and Stephanie Dennison and Charlotte Smith as translators — this is a rich assembly of articles drawn from three separate collections of Rocha’s writing: Critical Review of Brazilian Cinema (1963), The Cinema Novo Revolution (1981), and The Century of Cinema (1983), the first two of which were put together by Rocha himself. Read more
From the April 8, 1994 issue of the Chicago Reader. When I reprinted this article in my 1997 collection Movies as Politics, I gave it a different title: “Polanski and the American Experiment”.
For me, The Ghost Writer is Polanski’s best film since Bitter Moon, and his most masterful, although his subsequent Venus in Fur and Based on a True Story, both more subdued and subtler, are more interesting, especially as thoughtful autocritiques. — J.R.
**** BITTER MOON
Directed by Roman Polanski
Written by Polanski, Gerard Brach, John Brownjohn, and Jeff Gross
With Peter Coyote, Emmanuelle Seigner, Hugh Grant, Kristin Scott-Thomas, Victor Bannerjee, Sophie Patel, and Stockard Channing.
Fairly late in What? (1973), Roman Polanski’s least seen and least critically approved feature — an absurdist, misogynist, yet oddly affectionate ‘Scope comedy filmed in the seaside villa of its producer, Carlo Ponti — the bimbo American heroine (Sydne Rome), an Alice set loose in a decadent wonderland belonging to a dying millionaire named Noblart, wanders for the second time into a living room where she encounters a middle-aged Englishman. Once again this Noblart employee bemoans his arthritis, cracks his knuckles, then sits down at a piano to play the treble part of a Mozart sonata for four hands. Read more
For better and for worse, James Cameron’s hokey yet moving $200 million blockbuster (1997) tells you quite a bit about first class, a little about third class, and nothing at all about second class. This is mainly because Titanic, unlike most disaster movies, has virtually no subplots; the whole 194 minutes pivot around a fictional love story on the doomed ship between a rebellious bride-to-be (Kate Winslet) and a penniless artist (Leonardo DiCaprio). The elemental style and broadly defined characters recall D.W. Griffith at times (though there’s no equivalent to either of the Gish sisters), and for a movie set in 1912 this seems entirely appropriate. Some of the invented story is certainly fanciful, and a few details are downright stupid, yet overall what the movie has to say about its era and, more implicitly, our own in terms of class rings true. All things considered, Titanic is old-fashioned epic filmmaking that carries a wallop. With Billy Zane, Kathy Bates, Frances Fisher, David Warner, and Bill Paxton. (JR)
Written for the 2019 catalogue of Il Cinema Ritrovato in Bologna. Tim Lucas has helpfully and subsequently furnished us with the following on Facebook: “According to his autobiography, Roger Corman — then a script reader at Fox — retrieved this script from a slush pile and presented it to a producer acquaintance as having worth, given a proper rewrite. He did it himself, then presented it to the producer, who — without telling him — got the film greenlit as a Peck vehicle and took all the credit. Corman promptly quit his job and set about becoming a producer outside the Hollywood studio structure.” — J.R.
Commonly described as an “adult” Western, The Gunfighter (1950) differs from both the Freudian Pursued (1947) and the classical The Furies (1950). Though it comes close to equating screen time with real time, without any rhetorical emphasis (as High Noon brings with clocks), its method is historical revisionism, postulating a “real” West that tragically undermines the ones we accept in other Westerns. It plays an intricate double game with genre expectations, satisfying some demands and implicitly chiding us for certain others. Significantly, the film’s first and final images are almost identical but register as antithetical in moral significance. Read more
Jean-Luc Godard takes on the Bosnian war in this 1997 French-Swiss production, broken into four segments: “Theater,” “You Don?t Fool With Love in Sarajevo,” “A Film About In-Tranquillity,” and “For Ever Mozart.” No Godard film is devoid of interest, and all his work (with the arguable exception of some of his post-’68 efforts, like Un film commes les autres) is worth seeing, but this treatment of war as bad theater and the vicissitudes of the film business strikes me as being his least-inspired feature since the late 60s. Working with a cast of unknowns who are encouraged not to outshine one another, and staging bits of Bosnian warfare on property that belonged to his late grandparents in Switzerland, he makes his isolation and his distance from his contemporary subjects more of an issue this time. An erotically framed, beautifully lit female torso in a doorway, imitating a Bosnian corpse, points to where some of the problems lie. The unidiomatic title, by the way, is a somewhat forced bilingual pun that can also be read as “pour rever Mozart,” i.e., “to dream Mozart.”
Written for a Persian collection about Béla Tarr, published in May 2016. — J.R.
My first encounter with the work of Béla Tarr was Damnation (1987), seen in 1989, followed soon afterwards by Almanac of Fall (1984), but the point at which I became an acolyte rather than a mere fan was Sátántangó (1994), which remains for me the towering pinnacle of his work. Other favorites include The Turin Horse (2011) and his nearly impossible-to-see short film The Last Boat (1989), but I know plenty of other viewers who were first won over by Werckmeister Harmonies (2000), and another good starting point might be Tarr’s 1982 production of Macbeth (1982), made for Hungarian television in only two shots.
Most of his films qualify as black comedies filmed in black and white, spiritual without being religious and peopled most often by grubby and not especially honorable individuals who are followed with lengthy takes and elaborately choreographed camera movements that implicate the viewer in their activities and thwarted destinies. Starting with Damnation, they are mostly written by the great Hungarian novelist László Krasznahorkai, whose endless and labyrinthine sentences in his novels are as relentless and as passionately serene as Tarr’s camera movements. Read more
It seems incredible that Terence Davies, the greatest living English filmmaker, has made only five features in two decades. His first documentary, a multifaceted, mesmerizing, and eloquent essay about his native Liverpool, is as autobiographical and as intensely personal as his Distant Voices, Still Lives (1988) and The Long Day Closes (1992), so that his evolution as a lapsed Catholic and as a homosexual are as operative here as his working-class background and his taste in music and cinema. Being made up chiefly of found footage, this film lacks the mise en scene of its predecessors, but it has the added benefit of Davies’ voice-over narration, which, thanks to his training and experience as an actor, has an enormous performative power. (Check out the witty way he conveys his disdain for the Beatles through his delivery of one of their best-known refrains.) 72 min. (JR) Read more
This appeared in the Chicago Reader (July 30, 1993). –J.R.
THE LONG DAY CLOSES
**** (Masterpiece)
Directed and written by Terence Davies
With Leigh McCormack, Marjorie Yates, Ayse Owens, Nicholas Lamont, Anthony Watson, Tina Malone, and Jimmy Wilde.
I began making films [out of] a deep need . . . to come to terms with my family’s history and suffering, to make sense of the past and to explore my own personal terrors, both mental and spiritual, and to examine the destructive nature of Catholicism. Film as an expression of guilt, film as confession (psychotherapy would be much cheaper but a lot less fun). — Terence Davies
With The Long Day Closes English filmmaker Terence Davies completes his second autobiographical trilogy. (Faber and Faber has conveniently published the screenplays of the six films — all his films to date — with an introduction by Davies, under the title A Modest Pageant.) I haven’t seen the first trilogy — Children (1976), Madonna and Child (1980), and Death and Transfiguration (1983) — but the first two parts of the second, shot in 1985 and 1987 and distributed as a single feature, Distant Voices, Still Lives (1988), still strikes me as one of the greatest of all English films. Read more
A lot of thoughts and deliberations preceded each of Tati’s half-dozen features, which is one of the reasons why a fairly long stretch of time would elapse between any two of them. The longest of these stretches occurred between the release of Les Vacances de M. Hulot in March 1953 and the first day of shooting on Mon Oncle in July 1956, but his thoughts and deliberations about his next feature occupied only part of his time. During those same three years, Tati also had a good many personal matters to attend to. There was his newfound celebrity, which led to a great deal of foreign travel, many offers of various kinds, and several contacts with young people who wanted to work for him: among those he hired during this period were the future writer-director-star Pierre Etaix, who joined his staff and eventually became one of the two assistant directors on Mon Oncle (and also played a cameo in which he imitates the sound of a chicken); the future screenwriter Jean-Claude Carrière, whose first serious job was writing the commissioned novelization of Les Vacances (and who would later write a novelization of Mon Oncle for Tati as well); and a young writer whose first novel impressed Tati, Jean L’Hôte, whom Tati engaged to collaborate with him and Jean Lagrange on the screenplay for Mon Oncle. Read more
From the Chicago Reader (November 27, 1998), and reprinted in my collection Essential Cinemaand on the BFI Blu-ray of the film. In his audiovisual essay on the latter release, Geoff Andrew rightly corrects my error, below, of describing the ax murder victim as Demy’s Lola, not von Sternberg’s Lola Lola. — J.R.
The Young Girls of Rochefort
Rating **** Masterpiece
Directed and written by Jacques Demy
With Catherine Deneuve, Françoise Dorléac, George Chakiris, Gene Kelly, Danielle Darrieux, Michel Piccoli, Grover Dale, Jacques Perrin, Geneviève Thénier, Henri Crémieux, and Jacques Riberolles.
As eccentric as this may sound, Jacques Demy’s 1967 Les demoiselles de Rochefort is my favorite musical. Yet despite my 30-year addiction to the two-record sound track, the first time I was able to see the movie subtitled was a couple of weeks ago — helpful considering my faltering French. It’s certainly the odd musical out in terms of both its singularity and its North American reputation — a large-scale tribute to Hollywood musicals shot exclusively in Rochefort in southwest France, and an unabashedly romantic paean to American energy and optimism that’s quintessentially French. It has a score by Michel Legrand that’s easily his best, offering an almost continuous succession of songs with lyrics by Demy, all written in alexandrines (as is a climactic dinner scene that’s spoken rather than sung); choreography that ranges from mediocre (Norman Maen’s frenchified imitations of Jerome Robbins) to sublime (Gene Kelly’s choreography of his own numbers); and perhaps the most beautiful dovetailing of failed and achieved connections apart from Shakespeare and Jacques Tati’s Playtime, shot during the same period. Read more
From Framework (volume 45, number 1, Spring 2004). Because of its length, I’m running this in two parts. — J.R.
This interview took place in Buenos Aires, Argentina, April 20, 2002 — if memory serves, at the Abasto shopping mall, where the Buenos Aires Festival of Independent Film was then being held.
NK: How did you come to film criticism and film journalism? You start out in the States and have some years in Paris and then London and then back to the States.
JR: Like most other film critics of my generation I didn’t set out to be a film critic. I was a writer from very early on and my family was involved in the film business but my initial interest was in being a fiction writer. I wrote fiction in high school and in college and was hoping, very unrealistically, to have a career as a novelist.
NK: The fiction writer aspect survives into the opening page of Moving Places where you riff on the opening of William Faulkner’s Light in August.
JR: My MA thesis was on Light in August. At the time I got fed up and quit graduate school I was working on a novel and somebody I knew from college offered me a job editing a collection of film criticism. Read more
It’s hard to say what Terence Davies’s powerful masterpiece is about — growing up in a working-class family in Liverpool in the 40s and 50s — without making it sound familiar and lugubrious. In fact, this beautiful memoir, conceivably one of the greatest of all English films, is so startling and original that we may not have the vocabulary to do it justice. Organized achronologically, so that events are perceived more in terms of emotional continuity than of narrative progression, the film concentrates on family events like weddings and funerals and on songs sung at parties and the local pub. It’s clear that Davies’s childhood, which was lorded over by a brutal and tyrannical father, was not an easy one, yet the delight shown and conveyed by the well-known songs makes the experience of this film cathartic and hopeful as well as sorrowful and tragic. (There are some wonderful laughs as well.) Much of the film emphasizes the bonds between the women in the family and their female friends, although there’s nothing doctrinal or polemical about its vision, and the purity and intensity of its emotional thrust are such that all the characters are treated with passion and understanding. Read more