Jonathan Rosenbaum

From Monthly Film Bulletin, October 1975. — J.R.

Romantic Englishwoman, The

Great Britain/France, 1975                             Director: Joseph Losey

Elizabeth Fielding arrives in Baden Baden on holiday; on the

same train is Thomas Hursa, carrying a supply of drugs, which he

hides on the roof of the luxury hotel where Elizabeth is staying.

Her husband Lewis, a successful novelist now at work on a

screeinplay about a discontented woman who leaves her

husband, phones her at midnight. While Elizabeth converses

with Thomas in a lift, Lewis imagines her making love with

a man in a similar situation (an image which he uses in his

screenplay); he rings her again at 12:30 and she answers

belatedly, saying that she will be home in Weybridge the

next day. Thomas’ drug supply is destroyed in the rain

and he flees when he discovers that Swan, a drug contact, is

looking for him. When Elizabeth returns at night, she and Lewis

start to make love on their front lawn, but are interrupted by a

neighbor. After expressing his suspicion that his wife was

unfaithful in Baden Baden, Lewis receives a letter from Thomas

describing himself as a poet and admirer of Lewis’ work and

mentioning that he met Elizabeth in Baden Baden. Read more

From Sight and Sound (Spring 1985). — J.R.

With its continuing devotion to the independent and marginal, the Rotterdam Film Festival offered fewer peaks this year than last, but more than enough rolling happy valleys in between. Full-bodied retrospectives given to Jonathan Demme and Nelson Pereira dos Santos wove their way almost contrapuntally through the nine days of movies -– providing the selection with a sturdy populist backbone. Guided by the Langlois-like eclecticism and passion of director Hubert Bals, the festival virtually rebaptises every film that it shows under the banner of a relaxed, low-budget freedom that the Spielbergs and Coppolas can only dream about.

Pereira dos Santos and Demme are cases in point. From the sixteenth century (How Tasty Was My Little Frenchman) to the post-nuclear future (Who Is Beta?) to the impoverished present (Rio, 40 Degrees; Vidas Secas), dos Santos’ films blend anthropological wit with neo-realist compassion. The sociological wit and Renoir-like warmth of Demme exude a comparable bias towards the downtrodden. Oddly enough, the two sensibilities nearly come together in the very different pop/folk musicals Estrada da Vida (1980) and Stop Making Sense (1984). Respectively a docu-drama about wall painters who make it big as country singers in Sao Paulo, and an on-stage concert performance by the Talking Heads, both films make striking use of flat colour backdrops to objectify and enhance the cultural clout of the performers. Read more

R.I.P. Nicolas Roeg, 1928-2018. From The Movie no. 85, 1981.— J.R.

It is surely more than just a coincidence that director Nicolas Roeg has used leading pop stars and rock personalities in three of his five features to date. The sheer satanic presences of Mick Jagger in Performance (1970), of David Bowie in The Man Who Fell To Earth (1976) and, to a lesser extent, Art Garfunkel in Bad Timing (1980), all have something slightly magical about them — as if they held the implicit promise that unusual and outsized events were going to take place around and, in large measure, because of them. Boldly delineated in each case like the demonic princes of dark impulses, they are offered as guides and portals into the decadent fantasies which these films often traffic in. As Roeg told critic Harlan Kennedy in an interview:

What I find interesting about singers is that they all have the qualities of performers but they’re untouched in terms of acting. They’re not from the New York school of this or that: they’re not from the London theatre….So many actors have lost their intent, their beginnings. They’re not this travelling group of players that one evening is a king, another evening is a beggar. Read more

 A column for Caiman Cuadernos de Cine, submitted May 28, 2018. — J.R.

The commodification of film categories that publicists otherwise find difficult to market — especially “independent,” “restoration,” and “film noir”—often involves a certain amount of deception when it comes to existential identities.

“Independent” became a commercial category only after moguls maintained that the Sundance Festival was devoted to celebrating films without studio backing — even though “success” at Sundance meant a studio sale that typically entailed a loss of independence. “Restoration” is a label that absurdly gets slapped onto all sorts of real or alleged upgrades of older films, such as one with a newly mutilated and reconfigured soundtrack (the 1992 rerelease of Orson Welles’ Othello), a re-edit (the 1998 Touch of Evil), a belated first edit (the posthumous 2018 The Other Side of the Wind), and sometimes merely a new print. And “film noir” — a term whose meaning has already been slippery to begin with, applied retrospectively to a group of films said to share certain stylistic, formal, and thematic traits — now functions ahistorically and sometimes deceptively while increasing the market value of a given feature by obfuscating its politics.

On Criterion’s new Blu-ray of Frank Borzage’s Moonrise (1948), Peter Cowie’s interview with Hervé Dumont — whose book on the director should be shelved alongside Chris Fujiwara’s book for the same publisher (McFarland) on Jacques Tourneur — primed me perfectly for my second look at this masterpiece. Read more

From Film: The Front Line 1983 (Denver, CO: Arden Press, 1983).

Although I still agree with most of my arguments here, it’s now clear to me that my characterization of Paul Schrader’s politics in 1983 were oversimplified at best, and simply wrong at worst. — J.R.

                                      Tenants of the house,

    Thoughts of a dry brain in a dry season.

                                       T.S. Eliot, Gerontion

Preface: When I was approached last year about inaugurating a series of volumes surveying recent avant-garde film, I immediately started to wonder about how this could be done. Having lived nearly eight years in Paris and London and about as long in New York, I’ve had several opportunities to note the relative degree of information flow between these and other centers of avant-garde film activity, and the growing isolation of New York from these other centers made my own fixed vantage point less than ideal in some ways. When a colleague told me that Jonas Mekas had recently said that it was no longer possible to know what was happening in experimental film as a whole, a bell of recognition rang in my head, and I knew at once that Mekas was the only available oracle l could turn to. Read more

From Film: The Front Line 1983 (Denver, CO: Arden Press, 1983). Due to the length of this, I’ll be posting it in four installments. — J.R.

                                      Tenants of the house,

    Thoughts of a dry brain in a dry season.

                                       T.S. Eliot, Gerontion

Preface: When I was approached last year about inaugurating a series of volumes surveying recent avant-garde film, I immediately started to wonder about how this could be done. Having lived nearly eight years in Paris and London and about as long in New York, I’ve had several opportunities to note the relative degree of information flow between these and other centers of avant-garde film activity, and the growing isolation of New York from these other centers made my own fixed vantage point less than ideal in some ways. When a colleague told me that Jonas Mekas had recently said that it was no longer possible to know what was happening in experimental film as a whole, a bell of recognition rang in my head, and I knew at once that Mekas was the only available oracle l could turn to. The Lithuanian patron saint of the American avant-garde film, now 60, has been an American filmmaker for at least half of his life, and a chronicler of the avant-garde film in New York — mainly in The Village Voice and (more briefly) Soho News — for at least 15 years. Read more

From Film: The Front Line 1983 (Denver, CO: Arden Press, 1983). Due to the length of this, I’ll be posting it in four installments. — J.R.

                                      Tenants of the house,

    Thoughts of a dry brain in a dry season.

                                       T.S. Eliot, Gerontion

Preface: When I was approached last year about inaugurating a series of volumes surveying recent avant-garde film, I immediately started to wonder about how this could be done. Having lived nearly eight years in Paris and London and about as long in New York, I’ve had several opportunities to note the relative degree of information flow between these and other centers of avant-garde film activity, and the growing isolation of New York from these other centers made my own fixed vantage point less than ideal in some ways. When a colleague told me that Jonas Mekas had recently said that it was no longer possible to know what was happening in experimental film as a whole, a bell of recognition rang in my head, and I knew at once that Mekas was the only available oracle l could turn to. The Lithuanian patron saint of the American avant-garde film, now 60, has been an American filmmaker for at least half of his life, and a chronicler of the avant-garde film in New York — mainly in The Village Voice and (more briefly) Soho News — for at least 15 years. Read more

From Film: The Front Line 1983 (Denver, CO: Arden Press, 1983).  Due to the length of this, I’ll be posting it in four installments. — J.R.

                                      Tenants of the house,

    Thoughts of a dry brain in a dry season.

                                       T.S. Eliot, Gerontion

Preface: When I was approached last year about inaugurating a series of volumes surveying recent avant-garde film, I immediately started to wonder about how this could be done. Having lived nearly eight years in Paris and London and about as long in New York, I’ve had several opportunities to note the relative degree of information flow between these and other centers of avant-garde film activity, and the growing isolation of New York from these other centers made my own fixed vantage point less than ideal in some ways. When a colleague told me that Jonas Mekas had recently said that it was no longer possible to know what was happening in experimental film as a whole, a bell of recognition rang in my head, and I knew at once that Mekas was the only available oracle l could turn to. The Lithuanian patron saint of the American avant-garde film, now 60, has been an American filmmaker for at least half of his life, and a chronicler of the avant-garde film in New York — mainly in The Village Voice and (more briefly) Soho News — for at least 15 years. Read more