The Aesthetics and Politics of Fear
Commissioned by the Portuguese quarterly Electra for its fall 2025 issue, devoted to Fear.
In their original forms as novels, Mary Shelley’s sophisticated novel of ideas, Frankenstein (1818) and Bram Stoker’s simpler and pulpier Dracula (1897) were published almost eighty years apart. Although only the second of these appeared during the Victorian era (1837-1901), it doesn’t seem like a stretch to associate both novels with the repressions and displacements of what we regard today as Victorian.
By contrast, the releases of the movie adaptations of these novels made at Universal studios in 1931 were only a little over eight months apart. An earlier, unauthorized film adaptation of Dracula called Nosferatu (1922) is also worth mentioning, as are other early silent German features that belong to the horror genre (e.g., The Golem in 1915 and The Cabinet of Dr. Caligari in 1920). But the commercial successes of Dracula and Frankenstein, both of which drew on elements from silent German films, were arguably what established horror as an ongoing international genre, working with both repression and its subsequent unleashing and/or explosive consequences. At least since the 1950s in the U.S., when teenagers were first identified as a social class and a market, horror movies have been commonly viewed as the ideal “date” movies for teenagers, largely because the fear they provoke can draw couples closer together for mutual comfort and assurance. Read more


