Daily Archives: March 31, 2025

Original Sin

From the Chicago Reader in 2001. Reseeing, as if for the first time, in 2022, in its “original uncut version” on HBO, I like it even more, including its crazy ending, as a sort of Sternbergian fantasy overlay to Woolrich. — J.R.

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A remake of Francois Truffaut’s Mississippi Mermaid — derived, like its predecessor, from Cornell Woolrich’s most perverse (and in some ways most interesting) novel, Waltz Into Darkness. Antonio Banderas plays a Cuban businessman who marries a mail-order bride (Angelina Jolie), then uncovers foul play even as he experiences infatuation at its most irrational and masochistic. This version is more sensual and atmospheric than Truffaut’s, and in many ways it’s a better film than its studio seems to think (judging from its nervousness about any reviews appearing before the film opened). It certainly retained my interest and sympathy — at least until the nonsensical ending, which looks as if it might have been imposed according to the voodoo science of test marketing. Written and directed by Michael Cristofer. 116 min. (JR)

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The Shooting

This was reviewed at one point or another for the Chicago Reader. — J.R,

Monte Hellman’s remarkably hip avant-garde western (1967) was sold straight to television in the U.S.; while overseas it became a standard reference point for cinephiles, here, alas, it remains a cultist legend that’s never received the attention it deserves. A provocative and often witty head scratcher, it stars Jack Nicholson (who also produced) as a hired gun and Warren Oates, both at their near best, along with Will Hutchins and Millie Perkins. With its existentialist approach to treks through the wilderness, this is one of the key forerunners of Jim Jarmusch’s Dead Man. (JR)

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The Seventh Victim

From the September 15, 1995 Chicago Reader. — J.R.

Though not directed by an auteurist-approved figure (Mark Robson has never attracted any cult to my knowledge), this is the greatest of producer Val Lewton’s justly celebrated low-budget chillers — a beautifully wrought story about the discovery of devil worshippers in Greenwich Village that fully lives up to the morbid John Donne quote framing the action. Intricately plotted over its 71 minutes, by screenwriters Charles O’Neal, De Witt Bodeen, and an uncredited Lewton, so that what begins rationally winds up as something far weirder than a thriller plot, this 1943 tale of a young woman (Kim Hunter in her first screen role) searching for her troubled sister (Jean Brooks) exudes a distilled poetry of doom that extends to all the characters as well as to the noirish bohemian atmosphere. (In a fascinating intertextual detail, the horny psychiatrist clawed to death by an offscreen feline in Lewton’s previous Cat People –played by Tom Conway, George Sanders’s brother — is resurrected here.) Mon 1/3, 6:30 PM, and Tue 1/4, 8:15 PM, Gene Siskel Film Center.

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En movimiento: Walking and Thinking

My column for a Spanish monthly film magazine, submitted in mid-December 2021. — J.R.

What first led me to Radu Jude’s provocative Bad Luck Banging or Loony Porn wasn’t the Golden Bear it won in Berlin. Ever since Titanie received the Palme d’Or at Cannes, I’ve figured that any film, no matter how silly, can win the top prize at a major film festival. It was mostly the declaration of J. Hoberman in Artforum, who listed it first in his 2021 Top Ten and called it “the movie with the most relentless focus on the way we live now.”

In certain ways, Jude’s feature recalls Dušan Makavejev’s WR: Mysteries of the Organism half a century ago. A few of the parallels: an awkward two-part title; an Eastern European filmmaker examining the complex relationships between sex and politics, with pessimism about some of the consequences of sexual liberation and the brutal victimizing of a politically lucid heroine; a heady mix of various materials and different forms of discourse, including a bold fusion of fiction and documentary; a lot of footloose shooting on urban streets. But insofar as Hoberman’s claim for the film seems both apt and important, it isn’t really similar to Makavejev’s masterpiece because it comes out of a very different period—during a global pandemic, not during or just after the countercultural 1960s. Read more