Chances are, if you’ve seen many of the late films of Theodoros Angelopoulos, Michelangelo Antonioni (everything since L’avventura), Marco Bellocchio, Vittorio De Sica (Sunflower, A Place for Lovers, Marriage Italian Style), Federico Fellini (almost everything since Amarcord), Mario Monicelli, Elio Petri, Francesco Rosi, Andrei Tarkovsky (Nostalghia), the Taviani brothers, and/or Luchino Visconti, and paid much attention to their script credits, you know who Tonino Guerra (1920–2012) was and is—a ubiquitous presence in modernist European cinema, especially its Italian branches. Petri was his first cinematic employer, after Guerra started out as a schoolteacher and poet whose parents were illiterate; later on, he became a visual artist as well as a screenwriter with over a hundred credits.
Even after one acknowledges the exceptionally collaborative role played by multiple writers on Italian films, it seems that no one else was considered quite as essential by so many important directors. In Nicola Tranquillino’s documentary about Tonino (visible on YouTube), Tonino himself suggests that what he brought to their films was a certain poetry. Yet what that poetry consisted of has been less than obvious to me. Read more
Written in response to the following invitation from Diego Moldes Gonzalez(whom I’ve never met) in Madrid: “What is the definition of ‘culture’ for you? How is the culture of the 21st century similar and different from the culture of the 20th century?” — J.R.
As a beneficiary of both Internet culture and the imperial culture of the United States (which becomes imperial whenever it vainly calls itself American culture, which is often, thus implicitly appearing to enfold much of North America and all of South and Central America as secondary satellites), I continue to be subject to the market-driven capitalist culture that strives to pick the pocket of my unconscious and thereby invisibly steer my purchases (or, more precisely, the events that constitute my being purchased), defined as my existential identity. Thus, because I’m defined as an anti-Trumpian, the media fills me with anti-Trump rather than the desired absence or disappearance of Trump. In other words, Trumpians and anti-Trumpians get served two alternate versions of the same exclusive diet of Trump and daily coronavirus casualty figures, popularly known as the daily news, and choosing between these two unvarying diets is being deceptively labeled a form of democratic choice and a representative form of “American culture”. Read more
I’ve never thought that Nunnally Johnson’s Black Widow (1954), a New York whodunit in 2.55:1 CinemaScope, was a masterpiece, either at the age of 11 when I saw it in first-run or tonight, when I saw it on Twilight Time’s Blu-Ray, even if it held my interest both times, and even moved me at times (especially Reginald Gardiner’s character and performance). But I have to admit that the single thing I found most memorable about it in 1954 — the brassy yet awkward sort of intermission grinding the story to a halt in the eleventh hour in order to dare or challenge the audience to solve the mystery before the movie itself does — is oddly missing from the Blu-Ray.
Is this because 20th Century-Fox decided to delete this intertitle at some later date, or because Twilight Time decided it was too corny to keep? I hope it’s the former, because this label is usually pretty scrupulous about history and sticking to original versions, and indeed, part of what makes this movie watchable now (if not then) is how outlandishly dated it all is — its embarrassment about an unmarried woman’s pregnancy (which oddly places her boyfriend of roughly the same age completely beyond suspicion when she winds up murdered), its totally implausible bitch-goddess mythology (which Peggy Ann Garner can’t be blamed for, given the lines that writer-director Johnson handed her), its equally overdone diva misogyny (which Ginger Rogers arguably makes even worse than it has to be), the bored indifference of both script and direction shown towards Gene Tierney as the dutiful spouse, the goody two-shoes rectitude of Van Heflin playing Van Heflin, and the sheer palatial breadth of its Manhattan apartments (cf. Read more
