An extraordinary piece of chicanery by Kelefa Sanneh entitled “Discriminating Tastes” heads off the Talk of the Town section in the current (August 10 & 17) issue of The New Yorker. The subject is the alleged “reverse racism” or “anti-white” bias of President Obama, as kicked off by his controversial offhand remark last month that a policeman who arrested a man in his own home “acted stupidly”. This was later described by Fox News‘s terminally stupid Glenn Beck as a revealing exposure of Obama’s “deep-seated hatred for white people.”
Not even once in this article does Sanneh bother to mention or even acknowledge the fact that Beck and so many other commentators are so eager to suppress and/or obfuscate — that Obama is half-white. As far as this article (and, it would appear, an alarming amount of other American punditry) is concerned, Obama is simply and unambiguously (and irrevocably) “a black President,” not someone who was born to a white mother and a black father. So in other words, according to this peculiar argument, Obama harbors a “deep-seated hatred” not only for his late mother but for half of himself — although this latter portion of the equation is almost never brought up. Read more
It seems significant that a good many defenders of Inglourious Basterds that I’ve been reading happily buy into the popular myth that scalping is basically something that indigenous Americans did, full stop. It seems that we non-indigenous Americans are still in almost complete denial about our own heritage of genocide in North and South America, which came much closer to succeeding than even the Nazi efforts with the Jews did — an estimated 70 million victims. I assume that some of the indigenous Americans who are still around must be aware of this obscene misrepresentation, but why should we care what they think?
Anyway, here’s some useful information gleaned from the Internet:
Euro-American traditions of scalping
Scalping: Fact & Fantasy
—By Philip Martin
Stereotypes are absorbed from popular literature, folklore, and misinformation. For instance, many children (and adults) incorrectly believe that fierce native warriors were universally fond of scalping early white settlers and soldiers. In fact, when it came to the bizarre practice of scalping, Europeans were the ones who encouraged and carried out much of the scalping that went on in the history of white/native relations in America. Read more
Christian Keathley is currently writing a book about Otto Preminger. I don’t know whether this lucid theoretical essay, centered around a textual analysis of an early scene in Preminger’s Whirlpool (1949) — which appeared in the second issue of World Picture Journal last fall, and which I’ve just discovered (following a Paul Fileri lead in the new Film Comment) — will form part of this book. But it does suggest that Keathley will have plenty to say on the subject of Preminger.
Consider, just for starters, the end of his fifth paragraph, before he even gets around to Whirlpool:
The social issues under interrogation in Preminger’s films were not subtextual — they were the manifest content. Indeed, to point out that there is a subtext of incest in Anatomy of a Murder, Bonjour Tristesse, and Bunny Lake is Missing is merely to state the obvious. As a result, since the early 1970s, Preminger has been a severely under-examined filmmaker.
And when Keathley analyzes the sequence from Whirlpool, charting the dialogue and gestures between a kleptomaniac (Gene Tierney) and her psychiatrist husband (Richard Conte), he has more to say about Preminger’s mise en scène and its power than just about anyone I’ve read on the subject. Read more
