I’ll concede that Todd Solondz’s absorbing 134-minute epic of sexual disgruntlement in the New Jersey suburbs (1998) is worth seeing, and not only for shock value. But I don’t think it deserves all the high marks it’s been getting for compassion and understanding, especially given its campy use of elevator music whenever the misery of its large cast of characters gets too close for comfort. Everyone who likes this movie calls it disturbing, but what disturbs me most is the self-loathing laughter it provokes, similar to what one often hears at Woody Allen and Michael Moore comedies. So even if I’m touched by the treatment of a child molester who loves his son, I don’t like that I’m also supposed to sympathize with the molester when he’s working as a therapist who doesn’t listen to his clients. An obsessive primitive with a clodhopper sense of excess, Solondz has already proved in Welcome to the Dollhouse (a better film overall) that he can carry dark obsessions further than most. But he still stoops to teenage gross-out antics like those of the Farrelly brothers, calling it art rather than entertainment and knowing that the media eagerly charting Clinton’s semen flow will go along. Read more
An exchange done via email for MUBI in November 2020. — J.R.
Jonathan Rosenbaum: What were the personal (or autobiographical) aspects of your film Farpões Baldios (Barbs, Wastelands), and what were the less personal aspects?
Marta Mateus: In any art, everything’s autobiographical, isn’t it? This film is based, first, on the experience and history of the people I grew up with, on the stories they shared with me since my childhood. These stories are in their hands, their gazes, in what binds us together, perhaps also in our blood and in our dreams. Landscapes also participate in it: it’s the source, the roots, a matter of fertility, hope, grief, shadow, solitude, birth, rebirth, joy, struggle. Therefore, there is also collective experience, historical memory and the landscape has its marked wounds, just like us. Thousands of years of exploitation, of nature and of man by man. There was a very clear route to follow, for us all, but no need to be spoken. Filming was a form of communion, in search of our other selves and each other–maybe a ritual, not “recreation” or narration but action. It was a very long process but made in a state of emergency; we only became aware of some things afterwards. Read more
On balance, Dogma 95 probably has more significance as a publicity stunt than as an ideological breakthrough, judging from the first two features to emerge under its ground rules, Lars von Trier’s The Idiots and Thomas Vinterberg’s The Celebration. Both films are apparent acts of rebellion and daring that are virtually defined by their middle-class assumptions and apoliticism. Von Trier’s movie boasts one good scene surrounded by a lot of ersatz Cassavetes; Vinterberg’s work, even more conventional in inspirationthink Ibsen, Strindberg, Bergmanis genuinely explosive because it’s so powerfully executed. Shot with the smallest and lightest digital video camera available, The Celebration (1998) chronicles the acrimonious and violent family battles that ensue at a country manor where the 60th birthday of the family patriarch is being observed, not long after the eldest son’s twin sister has committed suicide. In Danish with subtitles. 105 min. (JR) Read more
